Showing posts with label nationalism. Show all posts
Showing posts with label nationalism. Show all posts

Friday, May 16, 2025

TGIF: Individuals, Not America, First

Let's hear no more about America First! It's a fraud, a cover for collectivist nationalism, and a distraction from what matters. (It also looks like camouflage for Trump Family First, but let's take it at face value for now.)

On foreign policy, America First does not exclusively describe the supposed noninterventionist side of the public debate. The openly interventionist side supports meddling because, in its view, that's in "America's interest." That view is wrong and needs to be refuted, as it has been often. But that does not mean the interventionists don't believe it. Doubt their sincerity if you wish. I can't read their minds. The point is this is not a debate between those who want to promote the "national interest" and those who want to promote something else. Rather, it's a debate over what constitutes that interest and whether unilateralism or multilateralism best promotes it.

That's one problem with America First. The deeper problem is the belligerent nationalism of the movement led, but not founded by, Donald Trump. This flows from its anti-individualism. The nation is the irreducible unit, and conflict must happen. See how Trump picks fights with Canada, Mexico, Europe, China, and others with whom we have no reason for conflict. Look at his incoherent, destructive trade policies. For as long as anyone can remember, Trump's shtick has been that America has been "ripped off" and that only he can change this. What's he talking about? Since when is offering desirable goods at affordable prices a rip-off? But seeing trade as it really is would deprive Trump of his cherished trademark grievance politics. Narcissistic demagogues thrive on grievances. They don't gain votes by promising to stop the U.S. government's global bullying of others.

America is an abstraction, which means different things to different people. In one sense, it's a country but not a single organism. It's an association of individuals who have different interests built on their fundamental interest in peace and freedom. Government tampering with freedom always favors some over others. One person's subsidy is another person's burden. Which one represents the real America? Steel tariffs help steel producers (in the short term) but harm steel users, who far outnumber the producers. This is an old story. Does it have to be pointed out?

So, what is America First? It's putty in the hands of a demagogue.

"American interests" are interests as seen by the people who run the government, that is, America's rulers. They are a filter, an interpretation by interested parties. This affords abundant opportunities to pursue narrow and even personal agendas. Rulers need not have any common interest with regular people. They need votes, however, so rulers will strike the required poses, especially in election season.

America First is about power and devotion to the ruler, without whom we cannot prosper. You know the song and dance. When John F. Kennedy said, "Ask not what your country can do for you. Ask what you can do for your country," he was properly rebuked by Ayn Rand, Milton Friedman, and other advocates of individual liberty. Rand called Kennedy's program of self-sacrifice "the Fascist New Frontier." They said that Americans should ask neither question. Nationalism is anti-individualism and antithetical to the ideas that motivated many people at the American founding. Trump doesn't openly ask for self-sacrifice, but it's subtly built into his agenda. He requires self-sacrifice while promising to make us rich. Fat chance.

Where is the individual in a vision of national greatness? The individual is a tool, a servant, and even a hostage—but little more. The everyday lives of regular people are expendable because, it is said, something bigger matters more. Greatness is not really for them.

Nationalist intellectuals—MAGA and otherwise—like to say that America is more than a marketplace. No one denies it, but people live a good part of their lives in the market, and its openness or closeness makes a big difference in their lives. As for the other parts of life, what makes the nationalists so sure that people cannot take care of themselves through voluntary association? Community is a good, but it should be a freely chosen community. People need meaning, but for it to be real, they need to make their own meaning. The last place to find it is in the words of a demagogue who believes his word creates truth.

When nationalists say America is more than a market, they mean the nation is more than a free association of individuals cooperating to pursue their own interests. We should reject that view. "Life, liberty, and the pursuit of happiness" is not a collectivist slogan. It's impeccably individualist. Jefferson didn't write "life, liberty, and the pursuit of American greatness." A contemporary of Jefferson's, Abraham Bishop, understood:

A nation which makes greatness its polestar can never be free; beneath national greatness sink individual greatness, honor, wealth and freedom. But though history, experience and reasoning confirm these ideas; yet all-powerful delusion has been able to make the people of every nation lend a helping hand in putting on their own fetters and rivetting their own chains, and in this service delusion always employs men too great to speak the truth, and yet too powerful to be doubted. Their statements are believed—their projects adopted—their ends answered and the deluded subjects of all this artifice are left to passive obedience through life, and to entail a condition of unqualified non-resistance to a ruined posterity.

Here was a prophet.

Friday, February 21, 2020

TGIF: The Nonintervention Principle


Anyone old enough to think about "America's" role in the world ought to be able to walk and chew gum at the same time. For example, one ought to be able to argue firmly against U.S. intervention in other countries without feeling obliged to downplay or deny the real crimes that the tyrant du jour has committed. Unfortunately, not everyone agrees.

I can see the temptation here. Many people believe that all one needs to do to establish a case for intervention is to portray the target as egregiously bad. Consequently, a noninterventionist may think that the easiest way to rebut the interventionist is to deny the claim that the target is as bad as "they say." But this is a lousy, shortsighted, and ultimately self-defeating move. For one thing, it implies that intervention would be acceptable if the target were that bad. Unsurprisingly, it's better to stick to principle.

The principle of foreign nonintervention has nothing to do with the record of the foreign government in question. It is perfectly coherent to identify Ruler X as a brutal dictator and to oppose a U.S. government action aimed at regime-change and nation-building. Thus the noninterventionist has no need to blunt the move toward intervention by misstating or obscuring facts to make the targeted ruler appear less bad than he really is. If someone is puzzled by the statement "The ruler is as horrible as you say, but that is no justification for intervention," it's the noninterventionist's job to straighten that person out because he clearly misunderstands the nature of noninterventionism.

The world is full of egregiously bad rulers -- as distinguished from merely garden-variety bad ones -- but when the matter turns to U.S. foreign and military policy, the appropriate question is, "So what?" As I say, the case for nonintervention doesn't rest on the target's record. So noninterventionists should have no trouble identifying Syrian President Bashar al-Assad and Venezuelan President Nicolás Maduro (among many others) as egregiously bad guys while also opposing U.S. government action against them.

Noninterventionists should also be able to state, assuming of course it is true, that a particular bad ruler is not as bad in every respect as the interventionists say without being smeared as an apologist for that ruler. For example, we can note that Assad, although a brutal dictator, has protected religious minorities, such as Christians, from the fanatical Sunni Muslims, such as al Qaeda and the late Islamic State. (Assad himself is a member of a religious minority, the Alawites, which is in the Shia branch of Islam.) Acknowledging Assad's record of protecting minorities does not make one a fan, much less a tool, of the Syrian ruler. Similarly, one ought to be able to point out that U.S. sanctions are partly responsible for Venezuela's problems without being accused of defending or overlooking Maduro's authoritarian state socialism, which by nature will always harm the very people it is perhaps intended to benefit.

Thus the case for nonintervention is independent of Assad's policy toward minorities and the consequences of U.S. sanctions against Venezuela. (Those sanctions should end.) Nonintervention stands on its own merits.

I find it necessary to discuss what ought to be obvious because recently I've seen people committing these fallacies: a few noninterventionists have appeared to suggest that a potential target of U.S. intervention, Maduro, isn't really so bad, while some interventionists have accused noninterventionists of being soft on some demonstrably horrible rulers.

Another fallacy I've encountered is the equation of noninterventionism with nationalism, specifically with a belief that national borders are sacrosanct. The fallacy here is in thinking that the libertarian case for nonintervention rests on a reverence for national boundaries. Nothing could be further from the truth. Noninterventionism and open (i.e., essentially abolished) borders go hand in hand.
So why the iron rule against nonintervention if borders are not sacrosanct? Albert Jay Nock and Murray Rothbard both answered this question: as long as we live in a world of states, to minimize the harm, we are obliged to keep the state we labor under on, as Nock put it, as short a leash as possible. This is true in domestic policy, but it is even more urgent in foreign affairs since presidents have frightening and acutely lethal autonomy in that realm. We should need no reminder that when the U.S. government intervenes in a foreign conflict, it makes things worse -- much worse -- especially for noncombatants. So nonintervention is motivated not only by a wish to keep the state as small as possible, but also to minimize bloodshed by abstaining from exacerbating other people's conflicts. Bluntly put, we must keep states from clashing. It's got nothing to do with a reverence for borders.

In the harsh light of 21st-century American foreign policy, we can see that the cause of nonintervention has never been more urgent. Let's not burden it with irrelevant considerations.

(For a statement of libertarian noninterventionism, see my "Libertarianism Means Noninterventionism.")

TGIF --The Goal Is Freedom -- appears occasionally on Fridays.

Friday, March 16, 2018

TGIF: Economic Nationalism: Elitism in Populist Clothing

My old friend and former American Conservative editor Dan McCarthy gets it all wrong about Donald Trump's "national security" tariffs on aluminum and steel.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian Institute. He is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com.

Become a Free Association patron today!

Friday, February 02, 2018

TGIF: The Church of America

One myth that Americans live by is the separation of church and state. Some like the idea; others hate it; but the irony is that church and state were not separated at the founding of the United States and are not separate now. In fact, they were united in the sense that the state is a church — the Church of America — and you can’t separate a thing from itself. The religion this church administers is not Catholicism, Protestantism, Judaism, Islam, or anything else that comes to mind when most people think the word religion. It’s Americanism, a species of nationalism. Nationalism and religion are cut from the same cloth.

Read TGIF at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian Institute. He is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com.

Become a Free Association patron today!

Friday, September 29, 2017

TGIF: Flags, Football, and Begged Questions

Defenders of Donald Trump’s condemnation of NFL players who “take a knee” during the national hymn — sorry, anthem — beg a few questions. They assume the truth of matters that are or should be in dispute. So, not so fast, Trump defenders. You have work to do.

Read TGIF at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian InstituteHe is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com. Become a Free Association patron today!



Saturday, September 16, 2017

TGIF: The American Führerprinzip

Why is the president of the United States expected to rush to a weather disaster zone to reassure the victims? Why do distressed people want to be comforted by the president, any president?

Read TGIF at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian InstituteHe is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com. Become a Free Association patron today!


Friday, March 10, 2017

TGIF: The Religion of the State


In 1912 the pioneering French sociologist Emile Durkheim (1858-1917) published The Elementary Forms of Religious Life, which presented his findings (not without controversy) on primitive clan-based religious culture. Durkheim sought to identify the nature of religion by studying it in what he took to be its pristine form. In the course of his work, he realized that modern secular societies had many important similarities to the societies he was observing. For Durkheim, religion satisfied a need for social solidarity and identification that would also require satisfaction in a secular scientific epoch. His observations are pertinent to the proposition that religion and purportedly secular ideologies like nationalism, rather than being opposites, are actually two members of the same family. One implication of this insight is that the West’s proud determination to separate church and state has overlooked the dangers of joining ostensibly nonreligious worldviews to the state.

Read TGIF at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian Institute. He is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com. Become a Free Association patron today!

Friday, March 03, 2017

TGIF: Trump Assumes Command of the American Church


As Donald Trump demonstrated in his first address to Congress, no matter how loathsome a ruler may be, he can bring an assembly of politicians to its feet and disarm critics simply by invoking the quasi-secular faith -- Americanism -- and eulogizing the latest uniformed war-state employee to sacrifice his life for it. Trump has indeed shown he can fill the job expected of any president: supreme head of what Andrew Bacevich calls the Church of America the Redeemer.

Read the rest at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian Institute. He is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com. Become a Free Association patron today!

Wednesday, February 01, 2017

Nationalism and Religion

Nationalism is religion -- or, to put it in a less-biased form, nationalism and religion are two members of the same family. Is there reason to prefer violence in the name of the former over violence in the name of the latter? (See William Cavanaugh's The Myth of Religion Violence: Secular Ideology and the Roots of Modern Conflict.)

Friday, January 27, 2017

TGIF: Trump Nation

Did Donald Trump on Inauguration Day intend to remind us of the European despotisms of the last century?

Who could miss signs? They adorned from the speech from brim to dottle with its invocations of solidarity, unity of purpose, devotion, patriotism, "loyalty to our country ... and to each other," "total allegiance," national striving, nationalism, and assurances that the state would protect us from enemies -- including even those would bestow low-priced goods on us. Then, to boot, he followed it all up with a decree that the day be known as the “National Day of Patriotic Devotion.”

Where the hell are we? And what year is it?

Read the full TGIF at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian Institute. He is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com. Become a Free Association patron today!

Friday, February 06, 2015

TGIF: The Poison Called Nationalism

I understand the love of the place one knew as a child. I understand the love of home, of family, of community, of neighbors, and of people with whom one has shared experiences and beliefs. I understand the love of virtuous principles as expressed in historical documents (such as the Declaration of Independence). That kind of love does not ignite hate for the Other or create admiration for the warrior who enjoys killing the Other on order. That takes the poison of nationalism and an obsession with the nation it creates.
Read it here.

Thursday, June 14, 2012

Happy Flag Day

If you're not convinced that nationalism is cultish, look up the rules for the proper handling of an American flag. My favorites:

  • The flag should never touch anything beneath it, such as the ground, the floor, water, or merchandise.
  • The flag represents a living country and is itself considered a living thing. Therefore, the lapel flag pin being a replica, should be worn on the left lapel near the heart.

Friday, May 30, 2008

Can You Really Love Your Country?

Why do people get upset with Barack Obama for not wearing a flag pin on his lapel or with Michelle Obama for suggesting she’s not been proud of her country until now? Why is failing to “support the troops” regarded as a sin?

Because it’s a secular blasphemy to do or say anything that suggests you don’t love your country. But why should you love your country? Most people would say our country has done so much for us that we should show our gratitude.

But what has “our country” done for us? An even better question is: what is “our country”?

The rest of this week's op-ed, "Can You Really Love Your Country?" is at The Future of Freedom Foundation website.

Friday, March 21, 2008

Was Rev. Wright Right?

Yes and no. Most of the particulars that I heard Barack Obama's former preacher, Jeremiah Wright, cite -- the government's atomic bombing of innocent civilians in Hiroshima and Nagasaki, its foreign policy of oppression and murder, its enslavement and then humiliation of black people, its racially motivated "drug war" -- should be fair game. (His collectivist racism and his theory about AIDS as a means of genocide are off the wall.)

But in damning "America," Rev. Wright makes an error similar to those who claim to be proud of "America." What is America? The doctrine of nationalism encourages people to identify country with state. The two are integrated into one. This is a dangerous move because it leads people to think that if they criticize the state, they are criticizing the "country." (That's why it is considered improper for an American to dissent from government policy while in another country.) It also leads them to think that an attack on the state they live under is an attack on them.

The idea of country is an abstraction that subsumes many things, admirable, condemnable, and neutral. The Declaration of Independence and Revolution are part of the country. My home is part of the country. But so are slavery, the Trail of Tears, Jim Crow, imperialism, colonialism, conscription, aggressive wars, carpet bombing of cities, the A-bombs, the early centralization of power and betrayal of the revolution, and so on. No one should let himself be trapped by the question, Are you proud of your country? (Leave aside the fact that taking pride in things you had nothing to do with seems problematic.) What the heck does that mean? If it means, Are you proud of the government and the people who run it? then my answer is no.

Nationalism is a scourge, an ever-present threat to liberty. This is a point worth making whenever possible. I don't salute flags. I don't pledge allegiance. I don't sing national anthems. I don't wear flag lapel pins. I refuse to mouth platitudes about pride in the country. I admire specific things in American history, and I'm happy to enumerate them if asked. But I will have no part of package deals that are ultimately designed to win unthinking loyalty to the state and acceptance of its crimes.

P.S. David Henderson has an excellent column on this subject here. I agree with his partial defense of Wright and his criticism of Obama.

Thursday, February 21, 2008

Damn Nationalism

Several days of news coverage were taken up this week by Michelle Obama's remark to the effect that for the first time in her adult life she is "proud of her country." Predictably, the right-wing came down on her with maximum force. Bill O'Reilly said he might join a "lynching party" for her (good choice of words, Mr. O'Reilly) if she meant what he feared she meant.

According to our civic religion -- nationalism/state-worship -- nothing is worse than confessing that one lacks, or at one time lacked, such pride.

Excuse me, but what the hell does it mean to have pride in one's country?

I know what the right wing means: pride in the government's record of foreign and domestic aggression. So let me declare here and now: I have no pride in that whatsoever!

If the right means something else, let it say so. I, for one, want nothing to do with nation or state worship. The last thing I would be proud of is a country. (I admire what some people in the country have done and said, but that's something else.) That you can send people into apoplexy by saying this speaks volumes.

Why don't they grow up?