Zionism versus Judaism

From the start, political Zionists identified their program with Judaism the religion (despite their secularism, even atheism).

Also from the start, Jews -- including the most tradition-bound Jews -- vigorously disavowed that identification. They were shamed as self-hating traitors to "their people." As a consequence, many went silent and eventually acquiesced in the creation of Israel, the self-identified "Jewish state." Some even converted to Zionism.

So don't blame non-Jews for being unclear about the relationship between Zionism and Judaism.

TGIF: Is Israel Crazy?

Has Israel gone mad? Or has it always been mad? What is the country thinking?

The collective nouns seem reasonable in light of the widespread support in that country for the Israeli government's appalling military assault on the people of the Gaza Strip for the last five months. How can Israel -- and its outside supporters -- cheer on the bombings (compliments of coerced Americans), the ground attacks, the mass starvation, the terror, and the rest of the crimes that we witness every day? The death toll is pushing 31,000, most of them infants, children, women, and old men, not fighters. So many more have been disabled for life. Gazans -- including newborns -- lack food, good water, medical services and equipment, and drugs, including anesthesia. The humanitarian aid is a small fraction of what they need. So many have been driven from their homes, to which they'll never return because the buildings have been destroyed.

And there's no end in sight! Will it take the murder of the last Gazan for it to stop? For clear-eyed observers watching helplessly from afar, it is heartbreaking. We cannot even stop the Biden administration from sending bombs, bullets, and spare parts to Israel -- without which this could not go on.

Those are human beings in Gaza, for heaven's sake! Stop the carnage!

Appearance on the Scott Horton Show

Scott Horton and I talked about issues related to the Israel-Palestine conflict on his show recently. You can listen here.

Anti-Zionism Is NOT Anti-Semitism

 

Rabbi Yaakov Shapiro says what needs to be said -- and he said it two years ago, before the clowns in Congress (Thomas Massey and a few others excepted) decreed otherwise. I have nothing to add.

 

Regarding Seth Rogen: Some Feelings Ought to Be Hurt

When actor Seth Rogen, an atheist of Jewish heritage, announced that he no longer supports Israel -- "I was fed a huge amount of lies about Israel my entire life" -- he was criticized for his apostasy. (Being an atheist does not constitute Jewish heresy, but breaking with Israel does.)

Then, during a call with Jewish Agency chairman Isaac Herzog, Rogen learned that “many Israelis and Jews around the world were personally hurt by his statement, which implies the denial of Israel’s right to exist." Herzog says Rogen apologized, explaining that his comments were meant to be humorous.

But Rogen has "distanced himself from a statement from the Jewish Agency that claimed [he] had 'apologized,'" the Times of Israel reports. That must mean he wasn't just trying to be funny.

I stand with Rogen. His comments about Israel were spot on. I too was told lies about Israel growing up ("a land without a people for a people without a land") -- but I hasten to add that the people close to me did not know they were lies. I'd bet Rogen would say the same thing.

I am also happy to hear that he did not apologize for his comments. Why should he? The State of Israel came into being through the systematic dispossession and oppression of the Palestinians. Many Jews know this and criticize Israel for it. Not only that: many Jews would have been uncomfortable with the idea of an exclusivist Jewish state even if Palestine really had been a land without a people. (Rogen expressed the same view.) Reform Judaism was explicitly founded in the 19th century in opposition to the ideas of Jewish exile, diaspora, and separatism.

But what I most want to focus on here is Herzog's statement that Rogen had "personally hurt" Jews and Israelis. I assume he meant that Rogen had hurt their feelings. My question is: if someone's feelings are hurt by condemnations of injustice, why should anyone care? Are some people's feelings more important than other people's very right to live free and dignified lives? I don't think so. Some feelings ought to be -- need to be -- hurt.

This preoccupation with not hurting feelings is at the root of the ominous cancel culture and the burgeoning informal PC constraints on free thought and free speech. If you look hard enough you will find that these unfortunate things originated in attempts to inhibit good-faith criticism of Israel and support for the Palestinians by stigmatizing the speakers as anti-Semites.

As long as we're talking about feelings, let's do a full accounting. Yes, I'm sure Rogen hurt some people's feelings. But I'm also confident his courage to speak also made Palestinians, anti-Zionist Jews, and other champions of justice feel more hopeful. Why don't their feelings count?

Prophetic Jewish Anti-Zionists

Rabbi Isaac Mayer Wise

When Peter Beinart, a self-described liberal Zionist, abandoned the two-state resolution of the Israel-Palestine conflict and embraced one state with equal rights for all, he quickly drew the ire of orthodox Zionists, some of whom went so far as to describe Beinart as a "Nazi" who favors a single state as the "Final Solution" for the more-than-century-old problem. By this, Beinart's critics mean that equal rights in the unified land between the Mediterranean Sea and Jordan River would surely bring the extinction of Jews.

It's a repulsive smear, of course, one that well confirms what Beinart wrote in his Jewish Currents article. What gets overlooked, however, is that the early Jewish anti-Zionists, especially the founders of American Reform Judaism, warned that the incipient movement to establish a Jewish state in Palestine would nourish the anti-Semite  potentially endangering Jews everywhere, including the United States, where they enjoyed unprecedented freedom.This view was no better articulated than by Rabbi Isaac Mayer Wise (1819-1900), founder of American Reform Judaism. 

Wise insisted that Jews did not constitute a single people, nation, or race but rather a worldwide religious community embracing many cultures and nationalities. Embracing one of the traditions of Judaism (which for much of its history was unified on little if anything), he preached a universalist, against a separatist, conception of his religion. This entailed the view that the human race was one people deserving of equal individual rights and freedom. For Wise, Judaism and Americanism were cut from the same cloth. (Ironically, in our time Israeli geneticists frantically and futilely search for the Jewish gene, which the Nazis also believed existed.)

As he watched the Zionist movement develop, Wise was horrified at what the future held. Writing in the final years of his life, he said: "The only class that will derive any advantage from the [1898 second Basel Zionist] Congress will be the anti-Semites, whose strongest argument that the Jews the world over are mere sojourners in countries, not a constituent part of their peoples, will receive expected support from the public acts and declarations of the Jews themselves."

He was not stretching the point. Theodor Herzl and his Zionist colleagues appealed for the support of European rulers by vocally assuming the anti-Semitic slur that Jews were a parasitic alien presence in the nations of the world and that the "Jewish Question" could be answered only by establishing a Jewish state in Palestine. All Jews could then be concentrated there and away from the gentiles. (I use the word concentrated advisedly.) Whether the Zionists believed what they said or were just lied strategically, they made a consequential move.

A year before Wise made his statement, a committee of the Central Conference of American Rabbis, a Reform organization Wise founded, stated: "Such attempts [to establish a Jewish state] infinitely harm our Jewish brethren where they are still persecuted [Russia and Romania, for example], by confirming the assertion of their enemies that the Jews are foreigners in the countries in which they are at home, and of which they are everywhere the most loyal and patriotic citizens."

This point has been a staple of the anti-Zionist case ever since. It was so widely known that the 1917 Balfour Declaration, which expressed official British approval of a "national home for the Jewish people" in Palestine, lamely tried to address it by stating that "nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country." How'd that work out, Zionists?

When Zionists today cite Hitler's attempted Judeocide as proof that the Zionist movement should have been listened to in 1897, one can reasonably ask, in light of what the anti-Zionists foresaw: is it unreasonable to view the horrors of 20th century as resembling a self-fulfilling prophecy? In other words, notwithstanding the tentativeness of counterfactual history, might things have been different had prominent and well-connected European Jews not adopted the anti-Semites' smear that Jews were indeed parasitic aliens who could never belong to their societies and had instead joined forces with the world's liberals to promote equal rights for all?

What Is Judaism?

From Rabbi Elmer Berger's A Partisan History of Judaism: The Jewish Case against Zionism (1951):

Judaism evolved from a primitive tribalism to as noble a spiritual and universal vision as man has ever attained. This fact attests, even without detailed proof, to the truth that "unity" and segregation may have had their partisans but that there must also have been undiscourageable partisans of another kind through the long history of Jews and Judaism.

For change and evolution rarely, if ever, are born from uniformity. Uniformity is imposed, as our modern world knows, in order to suffocate rather than encourage growth. That the history of Judaism reveals such growth is proof of disunity, of individualism, of liberalism, and of respect for these things in whatever degree necessary; to have accepted their achievements and grafted them into the organism of Judaism itself.

Both traditions and both viewpoints existed side by side. There has been a constant strugge between them. Sometimes the viewpoint of universalism and assimilation of all but religious identity prevailed. Sometimes the segregaton was initiated by separtist Jews. Sometimes it was enforced by segregation-minded people who were not Jews. Sometimes both groups or a combintion of circumstances created by segregationalists of both kinds established the pattern.

But the important fact remains that always, among both Jews and those of other faiths, there were those who respected the individual integrity of people of Jewish faith and the transcending, universal values of Judaism....

For people other than Jews to resist the apparent prevalence of "Jewish" nationalism and affirm that Judaism is a highly personalized conviction about God, the universe, and mankind is not, therefore, to violate either the feelings of Jews or the traditions of Judaism....

In plain English, to oppose Jewish separatism and segregation in our national life, except in the field of religion, is not the equivalent of anti-Semitism. 

Judaism, Zionism, and the Dual-Loyalty Charge

Zionists, that is, Jewish nationalists, who hold that Jews qua Jews constitute something more than a religious community, open themselves up to the dual-loyalty charge. And that is exactly what the majority non-Zionist Jews warned against from the start.

As Joseph Levine writes:

It’s particularly ironic that Zionists should be making this charge [that dual loyalty is an anti-Semitic trope]. When [Howard] Lovy (along with many others...) refers to the “ancient specter of Jewish disloyalty”, I take it he means in particular the standard anti-Semitic charge during the 18th and 19th centuries in Europe over the Emancipation of Jews from the ghettoes and their integration into civil European society as full citizens with full rights. Anti-Semites considered Jews a nationality, a people, a race, and as such they could never be truly assimilated into European society. The liberal democratic argument in response was to say that Jews can just as much be English, French, German, etc. as members of any other religious community. French Jews, on this view, are as legitimately considered full French citizens as French Catholics and Protestants. Judaism is a religion, not a nationality. 

But of course Zionism was founded on the Romantic nationalist idea that Jews really are a people apart from other peoples, and so historically shared a general outlook on the question of the relations between collectives and individuals with the right-wing and anti-Semitic camps. Yes, we are a people apart, argued the Zionists, and that’s why we deserve to have a homeland and state of our own. That this position leads inexorably to worries about “dual loyalty” is evident from the response to Zionism in the late 19th and early 20th centuries from leaders of the Jewish community throughout Europe and the US that the doctrine of Jewish nationhood is extremely dangerous for the position of Jews in these countries. They flat out rejected the Zionist-nationalist framework largely because it did rationalize the charge of dual loyalty. So, for Zionists and their supporters to now trot out this charge of anti-Semitism in the guise of “dual loyalty” is hypocritical and cynical.

So let's have no more of this hypocrisy, okay?

NOTICE: Watch for my new book, Why Palestine Matters, from The Libertarian Institute.

TGIF: Defining Anti-Semitism, Threatening Free Speech

In May the benign-sounding Anti-Semitism Awareness Act appeared before the U.S Congress “to provide for consideration a definition of anti-Semitism for the enforcement of Federal antidiscrimination laws concerning education programs or activities.” 

No big deal? Let us see.

Read TGIF at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian Institute. He is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com.

Become a Free Association patron today!

TGIF: Why Palestine Matters

Why does Palestine matter? It's a question I ask myself nearly every day. Another way to put it is, "Is the devotion of major attention to the plight of the Palestinians an obsession worthy of suspicion or an appropriate response to a grave historic and continuing injustice? 

No one will be surprised when I reply that major attention is an appropriate response. Palestine matters and should matter. I will try to explain why.

Read TGIF at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian Institute. He is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com.

Become a Free Association patron today!

Thoughts on Palestine

Senior White House Adviser Ivanka Trump gestures as she stands next to the dedication plaque at the U.S. embassy in Jerusalem, during the dedication ceremony of the new U.S. embassy in Jerusalem, May 14, 2018. REUTERS/Ronen Zvulun[/caption]

• For the record, the children of Abraham didn't exactly acquire Canaan through Lockean homesteading. Joshua (assuming the fable is true) was a genocidal conqueror.
• Revs. Robert Jeffress and John Hagee opened and closed the U.S. embassy dedication in Jerusalem. What's that make Netanyahu?
• The Jewish and Christian Zionist alliance: for each side, a pact with the devil.
• When you humiliate or ignore your nonviolent victims, don't act appalled or surprised when some of them turn violent.
• When one group mistreats another group as the Israeli Jews have mistreated the Palestinians, the first group probably wants to cultivate extremism. The reason is no mystery.
• If it quacks like a canard and waddles like a canard, chances are it's a canard.
• Blaming the victim: the last refuge of a scoundrel.
• Meet the new swamp, same as the old swamp.
• Murder in Gaza, American groveling in Jerusalem.

TGIF: The U.S.-Israel Conflict Is Finally Visible for All to See

Thanks to the Iran nuclear deal, something remarkable is happening in American politics: the irreconcilable conflict of interest between most Americans on one side and Israel and its American supporters on the other is on full display and impossible to ignore. In the past the conflict could be papered over with grand empty rhetoric about the two sides being in "lock-step" and the absence of "daylight" between them. But no more. The conflict is out in the open where everyone can see it. Iran should be thanked for this valuable service.

I Had an Anti-Zionist Orthodox Jewish Grandfather

Philip Weiss of Mondoweiss--worth reading every day!--was kind enough to post my 1989 article from the Washington Report on Middle East Affairs--also worth reading regularly!--about my anti-Zionist orthodox Jewish grandfather, Samuel Richman: "My Grandfather Sparked My Interest in Debate over Zionism."

Miko Peled, The Israeli General's Son

The Easy Way

No wonder allegiance to a state has replaced love of justice as the core value of Judaism. It's easier.

The Catastrophe

What about the Nakba deniers?

Gilad Atzmon and Students

Funny how these students who protest Gilad Atzmon's appearances never bother to read his work before they hurl serious accusations. Why do they take Alan Dershowitz's word for anything? What credentials does he have to be taken on faith? Why assume he's a disinterested party?