TGIF: Beware of All Tribalism

Tribalism is bad. Sensible people will know what I mean by tribe. It's not a club based on some common preference like stamp collecting or bowling or cooking. It's more than that. It involves a judgment-suspending commitment. Nationalism is a good example.

Tribalism is bad because it can erode important social cooperation, which comes in many forms including the division of labor and trade, domestic and foreign. It's also bad because it encourages people to overlook even the grossest injustice that they would tolerate if their tribe was on the receiving end.

We lately have witnessed increasing and more virulent tribalism in the area of race and certainly in politics. If you want to see it in action, watch how the Democrats treated journalist Matt Taibbi when he appeared before a House committee recently. It was disgraceful.

But tribalism can occur when you least expect it. For example I was surprised when I watched Mark Steiner of The Real News Network interview Kenneth Roth the other day. Roth, the executive director of Human Rights Watch (HRW)  from 1993 to 2022, was invited in 2021 to assume a fellowship at Harvard Kennedy School's Carr Center for Human Rights Policy. But disinvited this year because, he says, after he and HRW had criticized Israel's apartheid rule over the Palestinians, he was accused of antisemitism. After protests on Roth's behalf, however, Roth was re-invited. The Kennedy School denies that charges of antisemitism were the reason for the invitation withdrawal (Roth disputes this), instead calling it a mistake and not an attempt to limit debate.

Human Rights Watch and other prestigious human-rights organizations, including Israeli Jewish groups, have certainly criticized Israel for how it abuses the Palestinians. (HRW criticizes many states throughout the world for violating individual rights; it has also criticized the Palestinian Authority, which Israel set up under the Oslo Accords.) In 2021 the HRW report "A Threshold Crossed" stated,

Across these areas and in most aspects of life, Israeli authorities methodically privilege Jewish Israelis and discriminate against Palestinians. Laws, policies, and statements by leading Israeli officials make plain that the objective of maintaining Jewish Israeli control over demographics, political power, and land has long guided government policy. In pursuit of this goal, authorities have dispossessed, confined, forcibly separated, and subjugated Palestinians by virtue of their identity to varying degrees of intensity. In certain areas, as described in this report, these deprivations are so severe that they amount to the crimes against humanity of apartheid and persecution.

The idea that criticism of Israel is ipso facto antisemitic is worse than wrong. It is designed to innoculate Israel against all criticism. And that aim, I believe, is premised on the notion that after the monstrosity of Nazi Germany -- indeed, after the long history of anti-Jewish persecution -- the normal moral rules do not apply to Jewish people, at least not those in Israel. "How dare you criticize the Jewish State?" is a way to tell Palestinians and their defenders to shut up and go away, stigmatizing them as bigots in the process.

You can imagine my surprise when I heard Roth talk about his case and Israel without discussing the plight of the Palestinians. Here's the key part of the interview. Roth said:

I am 100 percent Jewish. I totally identify.... I am not advocating for a weak state [of Israel], but even a strong state has to respect rights because ultimately, people's sense of right and wrong, the sense that everybody has rights that need to be respected is key to the long-term survival of Israel and the Jews, particularly when Israel lives in such a hostile neighborhood where who knows what the crazies in Iran might do if they get a nuclear bomb? So you want these norms against abusing people to be as strong as possible. That's a critical part of their defense not only of Israel but of Jewish people around the world. [Video at 12:24. Emphasis added.]

He went on to say that although accusing Israel's critics of antisemitism may strengthen that state by silencing some people, this comes "at the expense of Jews wherever they live and that is not a smart move." How so? By watering down the term antisemitism, which helps real antisemites.

To give Roth the benefit of the doubt, I'll emphasize that his organization and he personally have criticized Jewish supremacy and apartheid policies toward the Palestinians. Also, he may have been taking his lead from the interviewer, Mark Steiner. Finally, it is certainly effective to point out that, as he says, "cheapen[ing]" the meaning of antisemitism does Jews no favor, even if it silences some of Israel's critics.

Still ... how could he not even mention the long-suffering Palestinians? He says Israel ought to stop the injustice because "ultimately" the survival of Israel and the Jewish people hangs in the balance. He makes it sound as if it's all about the Jews and not the Palestinians.

Roth even worked in the "hostile neighborhood" trope and the Iranian "crazies" who allegedly want a nuclear weapon. The main reason for the hostility is that in 1947-48 and in 1967 Israeli forces led by Europeans seeking a Jewish state dispossessed innocent Palestinians of land they had worked and lived on for many generations. They've been oppressed and subjected to apartheid policies ever since.

As for Iran, it is a member of the Nuclear Non-Proliferation Treaty and inspected regularly; plus it signed, along with the Obama administration and several other nations, the redundant JCPOA (Joint Comprehensive Plan of Action), which would have made it even more certain that Iran would not build a bomb. In return, the West would lift the sanctions that have increasingly crushed the Iranian people. But Donald Trump pulled out of the JCPOA, and Biden has yet to restart it. The sanctions continue. Meanwhile, Israel has conducted covert warfare against Iran and has been trying to get the U.S. government to attack Iran.

The point here is that even Kenneth Roth has not escaped tribalism.

Crime

Of course there's crime in the streets. What would you expect? The streets are controlled by a coercive monopoly: the government.

TGIF: Hear, O Israel, Give Me Liberty or Give Me Death

An older generation of Americans, including Jewish Americans, admire the colonists who resisted the British king and parliament in the late 1700s. Jewish Americans go further and admire the Judeans who revolted against the Greeks and Romans (twice) in antiquity.

So isn't it peculiar that they do not applaud the similar Palestinian resistance to Israel's domination? The most we get from U.S. politicians is Bernie Sanders's weak statement about putting conditions on the massive aid to Israel, which is in political disarray because its ruling competition wants to subordinate the independent judiciary.

To appreciate the Palestinian resistance and daily Israeli attempts at suppression, watch the Mondoweiss video "On the Brink: Jenin's Rising Resistance" (video and transcript). It begins like this:

Male Voice: "Palestinian health officials say at least nine Palestinians have been killed." Female voice (Yumna Patel): "It was the bloodiest few [almost five] hours the West Bank had seen in years." Male voice again: "More than a hundred military vehicles entered the camp [on Jan. 26 this year]." Female voice again: "Ten Palestinians [including two teen-aged boys and a 61-year-old woman sitting in her home] were killed in a single Israeli army raid. Dozens more were injured. Palestinians described it as a massacre, and it all took place in an area of less than half a square kilometer."

According to host Patel, "The Jenin refugee camp is home to over 15,000 Palestinian refugees, the descendants of those who were forced out of their homes by Zionist militias in 1948, during the creation of the state of Israel." Jenin is also home to "armed resistance groups who routinely confront Israel soldiers during army incursions into their camp," On this latest raid Palestinian medics with the Red Crescent were kept by Israeli forces from administering aid.

Contrary to what you may have heard, this is not "antisemitism," a word used to describe disparate things in different places throughout history, including criticism of Israel's inhumane treatment of Palestinians that goes back well over 100 years.

"In 2002," Patel says, "in the midst of the Second Intifada, the Israeli army launched a massive invasion of the Jenin refugee camp following a number of suicide bombings inside Israeli territory. During the invasion, the army killed more than 50 Palestinians and destroyed more than 400 homes in the camp, displacing more than a quarter of the camp’s entire population. More than 20 years later, the effects of the 2002 invasion are still felt in the camp today."

This is about individual rights and personal autonomy. "During January’s [this year] raid, Mohammad al-Sabbagh witnessed his family home being destroyed for the third time." Also, "During the army raid on January 26, 21 years after his father was killed, Ziad al-Sabbagh barricaded himself alongside his comrades inside his family home during the army’s assault. Though he made it out alive, he was arrested by Israeli forces. And the al-Sabbagh family home was once again destroyed."

"It's death or freedom," says one fighter. That sounds like Patrick Henry, who purportedly said, "Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!” (March 23, 1775, St. John's Church, Richmond, Virginia, speech at the Virginia convention.)

The unconscionably inhumane treatment of the Palestinians is either consistent with what are called Jewish values or it is not. If it is, well then... But if it is not, then why has it gone on 56 years after the West Bank, Gaza, and Golan Heights were taken militarily (to be annexed in law or in fact) and 75 years after a group of Europeans declared the existence of Israel (no borders specified) and the Palestinians who managed to stay in Israel, despite the catastrophe (Nakba) of their brethren being driven from their homes, were made no better than second-class citizens (if that), subject to all sorts of government and quasigovernment mistreatment and discrimination? So much for Israel's Declaration of Independence, which promised that "it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel." (This took place following a UN General Assembly recommendation that Palestine be divided, with more than half given to Jewish Europeans even though Jews were a minority of the Palestinian population and the UN had no right to partition the land.)

"Back in 2002," Patel says, "the army framed the deadly invasion of the camp as a defensive measure to prevent future attacks against Israeli citizens. The raid on January 26 was justified for the same reasons. But the residents say that Israel’s frequent raids over the years have only created more resentment and motivated more people to take up arms."

Jamal Hweil told Patel: "Any person who wants to know the truth has to ask, is the resistance a result or a cause? The cause is the presence of the occupation. The cause is the existence of the [refugee] camp and the displacement of the Palestinian people and the persistence of the refugee issue. The cause is the presence of an occupation of our lands. Resistance isn’t the cause. Resistance is the result.”

As a young Jenin Brigade fighter told Patel: “The world must know that we are not terrorists, as the [Israeli] occupation claims. We are fighters in the name of God. We came out of our mothers’ wombs into this world to fight this occupier, who has stolen our religion, our customs, our traditions, and who has killed our fathers and our brothers. The world needs to know we aren’t terrorists. The occupation is the only terrorist in this world." He continued:

What pushed me towards resistance are my own personal convictions, from what I’ve seen in my life. We were brought up as kids in the middle of this, every day an army raid, every day an operation, every day someone is arrested, everyday youth are executed, women are executed. The occupation enters the camp and the city without differentiating between the old and the young. It will kill whoever is in its way.

Says Patel: "The Jenin Brigade was started in 2021 by fighters affiliated with the Islamic Jihad movement but has since evolved to include fighters from a number of factions in the camp. The new cross-factional model has since inspired the birth of other groups outside Jenin, who spread messages of Palestinian unity against Israeli occupation." [Emphasis added.]

"It’s a message," Patel says, "that hadn’t been heard in years, and it has appealed primarily to young men, who have grown increasingly disillusioned with their own leaders after decades of political infighting and a stalled peace process." [Emphasis added.]

As one fighter says, “When this generation witnesses this frustration, when it sees a dead end on the political horizon, when it sees the worsening economic conditions, what do you expect from these youths?”

Ammar Izz al-Din told Patel: “Enough of the ‘negotiations.’ These negotiations have brought us nothing. Since I was born I’ve been hearing about negotiations, and it’s all been for nothing. You can’t negotiate with Israel.”

I'm not endorsing violence, but this despair is Israel's -- its rulers' and most of its people's -- fault; they have all refused to address the Palestinians' legitimate grievances. The former head of the World Zionist Organization, Nahum Goldmann, wrote in his 1969 autobiography that Israel's first prime minister, David Ben-Gurion, told him that were he an Arab, he wouldn't talk to Israel's founders because “We had taken their country." (And let's remember how the Israelites came to possess all of Canaan in the first place, according to the book of Joshua in the Hebrew Bible.)

A day after the latest Israeli raid, a Palestinian resident of East Jerusalem whose grandfather was killed by an Israeli settler in 1998, "killed seven people inside an illegal Israeli settlement in occupied East Jerusalem." He was killed at the scene. Yet the government of Benjamin Netanyahu cracked down, Patel reports, "announcing sweeping measures that rights groups warned amounted to collective punishment.... At the same time, Israeli settlers in the West Bank carried out a series of 'revenge' attacks against Palestinians, burning people’s homes and cars, hurling rocks at Palestinian vehicles, and even shooting at Palestinians with live ammunition. It was reported that in a single night, settlers carried out close to 150 attacks against Palestinians and their property."

Why care about this? Because the U.S. government, influenced by the Israel lobby (Rep. Ilhan Omar was essentially right when she said it was “all about the Benjamins;” for some politicians it is), gives billions in military aid to Israel every year. And Netanyahu, with his eyes on Iran as a world, threatens to start a war or to goad America. into starting it.

It may be worth a reminder that the prophet Hosea (4:1-2, 6-7, 9) said, "Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.... My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee.... As they were increased, so they sinned against me: therefore will I change their glory into shame.... and I will punish them for their ways...."

And Jeremiah (32:42), "For thus saith the Lord; ...I have brought all this great evil upon this ['my'] people."

And Ezekiel (7:8) says, "Now will I shortly pour out my fury upon thee ['Israel'], and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations."

I'm not saying this, and I don't buy it. But it's in The Book!

Admittedly this is a god who reportedly ordered genocide against other Canaanites and was angrier at the children of Israel for worshiping other gods than for anything else. But the remnant of anti-Zionist Jews (bless their hearts) such as the American Council for Judaism interpret unfaithfulness to include a failure to act justly. and idolatry as the placement of the Jewish state above all else. It is ironic that Israel does not heed its own foundational, if allegorical, texts.

Thomas Jefferson's statement concerning American slavery, in his Notes on the State of Virginia, comes to mind: "Indeed I tremble for my country when I reflect that God is just...."

Of course the reason for Israel and Jewish Americans to behave justly toward the Palestinians is not Yahweh's wrath. It's justice itself!

As I wrote in Coming to Palestine: 

Realization of the [Zionist] dream of a Jewish state logically entailed the dispossession and expulsion of the Palestinians, who by the common standard of justice were legitimate owners of their land. Those who remained were made third-class citizens or even worse in an apartheid state. The countless micro offenses against those individuals were compounded by a macro offense: the destruction of their flourishing culture, communities, and country..... [H]ere’s one thing advocates of universal freedom and justice can say: The rights of the Palestinians must not be plastered over by irrelevant claims about the Jewish State’s right to exist.

 

 

 

One Step Forward, Two Steps Back

How to talk to a tomboy:

First: "Stop! Girls don't do that!"

Then: "You're fine. Girls can do that too."

Now: "You're really a boy. Take this drug."

TGIF: Which Way -- Capitalism or Socialism or Something Else?

Big questions are being thrashed out these days. One of the biggest is this: do we want capitalism or socialism? Unfortunately, the online discussions I've witnessed have been, to put it as politely as I can, terrible. (For an example, see this one between Reason senior editor Robby Soave and political commentator Briahna Joy Gray, cohosts of The Hill's online show "Rising.")

Let's start with the words themselves. We're in a linguistic mess. It's only a slight exaggeration to say that nearly everyone has his own definition of capitalism and socialism. So when people get together to hash things out, they ought to begin by saying what they -- the discussants, not the words -- mean. That doesn't seem to be an unreasonable demand.

It's pointless to debate what words "really mean." There are no platonic definitions. Language is usage, which is what dictionaries have traditionally reported on. and word usage changes. So we should dispense with that conversation or else time will be wasted.

As I say, we're in a linguistic mess. Bernie Sanders is the country's best-known "democratic socialist." Asked during one of his campaigns what democratic socialism is, Sanders said something like, "It's an economy that works for everyone." Real informative, Bern. Thank you very much.

The fact is that most younger Americans today seem to think that socialism is just a bigger welfare state. For example, they would probably say socialism would include Medicare for all, a program in which the government would pay everyone's medical bills through taxation. But that's not what socialist ideologues have traditionally had in mind. For Marx and his socialist predecessors, socialism meant the abolition of private property, money, and hence the market: the state would own the factories, hospitals, and other means of production. I don't think most people who call themselves socialists today favor that.

How about capitalism? As I wrote some years ago, as the word is used, capitalism

designates a system in which the means of production are de jure privately owned. Left open is the question of government intervention. Thus the phrases “free-market capitalism” and “laissez-faire capitalism” are typically not seen as redundant and the phrases “state capitalism” or “crony capitalism” are not seen as contradictions. If without controversy “capitalism” can take the qualifiers “free-market” and “state,” that tells us something. [I discuss the many problems with the word capitalism here.]

It tells us that the word itself is a muddle. The word capitalism has been called an "anti-concept," a term I associate with Ayn Rand, who wrote:

An anti-concept is an unnecessary and rationally unusable term designed to replace and obliterate some legitimate concept. The use of anti-concepts gives the listeners a sense of approximate understanding. But in the realm of cognition, nothing is as bad as the approximate....

But the word capitalism is worse than an anti-concept because it's not merely approximate; it contains contradictory elements. As philosopher Roderick Long writes:

Now I think the word “capitalism,” if used with the meaning most people give it, is a package-deal term. By “capitalism” most people mean neither the free market simpliciter nor the prevailing neomercantilist system simpliciter. Rather, what most people mean by “capitalism” is this free-market system that currently prevails in the western world. In short, the term “capitalism” as generally used conceals an assumption that the prevailing system is a free market. And since the prevailing system is in fact one of government favoritism toward business, the ordinary use of the term carries with it the assumption that the free market is government favoritism toward business.

And similar considerations apply to the term “socialism.”...

Ironically Rand, like Ludwig von Mises but unlike F. A. Hayek, favored the name capitalism for her "unknown ideal." But Rand, again like Mises, left no doubt about what she meant. The other day I caught a YouTube short of Rand talking about capitalism in which she said she meant "real, free, uncontrolled, unregulated, laissez-faire capitalism, not the mongrel mixed economy we have today." (I prefer self-controlling and self-regulating to uncontrolled and unregulated, but let that go. See my "Regulation Red Herring.")

If people define their terms before plunging into the debate, the time will likely be more fruitfully spent. If I were in such a discussion, I would insist that the issue is not whether we really have capitalism, but whether we, individually, are fully free, politically and legally, to produce, consume, invest, and exchange in unmolested self-regulating markets.

And I would ask the self-described socialist if he favors the abolition of property, money, and markets. If he says no but favors Medicare for all, housing subsidies, and regulatory agencies, I would say he sounds like an advocate of a mixed economy in which markets exist but are routinely manipulated by state personnel aiming to effect outcomes they believe that voluntary exchange will not achieve.

As for the actual socialist, I'd start by saying what H. L. Mencken said:

The chief difference between free capitalism and State socialism seems to be this: that under the former a man pursues his own advantage openly, frankly and honestly, whereas under the latter he does so hypocritically and under false pretenses.

People with an overwrought sense of romance love the phrase, which Marx did not originate, "From each according to his ability, to each according to  his need." But how does that not describe a nightmare world? Under socialism, would each individual freely decide what he thinks his abilities and needs are? (What is a need?) If so, central planning is out of the question. So some presumptuous person or bureaucracy with dictatorial powers would make those decisions. Oh happy days! The promised withering away of the state is about as likely as an honest politician.

I can't see that socialism has anything at all to be said in its favor. Even Benjamin Tucker, the prominent American free-market anarchist, who was seduced by the valueless labor theory of value, said, "[State] Capitalism is at least tolerable, which cannot be said of Socialism or Communism."

What the free-market advocate must not do is let his interlocutor get away with claiming that "our capitalist system" is the free market. When, for example, Briahna Joy Gray says, as she did in the discussion I linked to above, that homelessness or (undefined) inequality is capitalism, she must be called to account with a question: "But are people free in the market?" Considering how thoroughly government bureaucracies at every level encumber necessarily win-win voluntary exchange, it can't be the free-market order that's causing homelessness. Coercive corporate power, which Gray and her ilk see as the prime culprit in so many ills, derives from coercive political power and cannot exist without it -- thus, it's what I call the most dangerous derivative.

Influencing the language is like herding cats. Nevertheless, I'd love to come up with a single word ending in ism for what free-market champions favor. We could simply say, "the free market," "laissez-faire capitalism," or Adam Smith's marvelous term "the system of natural liberty," but they seem clunky in some sentences. "Individualism" has its virtues, but it's not quite on point in this context because markets are founded on social cooperation and the division of labor. "Enterpriseism" is contrived, although it makes the point. I'll keep working on it.

For Further Study

Sheldon Richman, "Capitalism versus the Free Market" (video), Future of Freedom Foundation, 2010.

Sheldon Richman, "Capitalism and the Free Market, Part 1 and Part 2, Future of Freedom Foundation, 2010.

Sheldon Richman, "Is Capitalism Something Good?" Foundation for Economic Education, 2010.

Sheldon Richman, "Wall Street Couldn't Have Done It Alone," Counterpunch, 2011.

Roderick T. Long, "Corporations Versus the Free Market, Or Whip Conflation Now," Cato Institute.

Roderick T. Long, "Rothbard's 'Left and Right': Forty Years Later," 2006.

Crime and Poverty

“The theory that crime is caused by poverty is not supported by the known facts. The very poor, in fact, tend to be just as law-abiding as the rich, and perhaps more so. To argue otherwise is to libel multitudes of people who keep to decency under severe difficulties, and in the face of constant temptation.”

—H. L. Mencken, Minority Report: H. L. Mencken’s Notebooks, 1956

Don't Be Silent

We should reject the fashionable idea that one should never write or post anything that possibly could be used by bad people for bad purposes. That admonition brings two things to mind.

First, it fails its own test. If good people avoid a topic because even constructive analysis might be put to bad use, the very avoidance will likely fuel conspiracy theories about how this or that interest group controls the public debate. Thus the fashionable idea is self-subverting — much as the precautionary principle is.

Second, it reminds me of what Ludwig Wittgenstein, in a very different context, wrote in concluding his Tractatus Logico-Philosophicus: “Whereof one cannot speak, thereof one must be silent.” There are no chilling implications in Wittgenstein’s maxim because he literally meant can not, as opposed to may not. The same can’t be said for the fashionable maxim.