- Libertarians believe they are real rebels, because they’ve politicized the protest of children who scream through tears, “You’re not the boss of me.” The rejection of all rules and regulations, and the belief that everyone should have the ability to do whatever they want, is not rebellion or dissent. It is infantile naïveté.
- Opposition to any conception of the public interest and common good, and the consistent rejection of any opportunity to organize communities in the interest of solidarity, is not only a vicious form of anti-politics, it is affirmation of America’s most dominant and harmful dogmas.
Back to Masciotra:
- The disasters of reducing life, the governance of affairs, and the distribution of resources to such a shallow standard [viz., “how much money will it bring in?”] leaves wreckage where among the debris one can find human bodies.
- Competitive individualism, and the perversion of personal responsibility to mean social irresponsibility, is what allows for America to limp behind the rest of the developed world in providing for the poor and creating social services for the general population.
- Who then are the libertarians rebelling against? The most powerful sector of the society is corporate America, and it profits and benefits most from the deregulatory and anti-tax measures libertarians champion. That sector of society also happens to own the federal government.
- Libertarians proclaim an anti-government position, but they are only opposing the last measures of protection that remain in place to prevent the government from full mutation into an aristocracy. By advocating for the removal of all social programs, libertarians are not rebelling, as much as they are reinforcing the prevailing ethos of “bootstrap” capitalism. The poor are responsible for their plight, and therefore deserve no sympathy or assistance.
- When children yell “you’re not the boss of me” they believe they are launching a rebellion against the household establishment, but they are conforming to the codes of behavior visible among all children. Libertarians are attempting to practice the same political voodoo – transforming conformity into rebellion – without realizing that their cries for freedom coalesce with their childlike culture.
- [Philosopher Charles] Taylor complicates the picture [of self-actualization in The Ethics of Authenticity] by adding the elemental truth of individuality and community that personal freedom is empty and meaningless without connections to “horizons of significance.” That beautiful phrase captures the essentiality of developing bonds of empathy and ties of solidarity with people outside of one’s own individual pursuits, and within a larger social context. Neighborhoods, religious institutions, political parties, advocacy organizations, charities, and social justice groups all qualify as “horizons of significance”, and the connections that arise out of those horizons inevitably producs [sic] politics of communal ethics and public responsibility, in addition to private liberty.
- Defending and championing selfish indifference to collective interest and need conforms not only to the mainstream American practice of social neglect, but also to the most basic and brutish impulse of humanity’s mammalian origins. The rebel searches for higher ground. The conformist crawls through the shallow end of the swamp.