From the day of the Declaration, the people of the North American union, and of its constituent states, were associated bodies of civilized men and christians, in a state of nature, but not of anarchy. They were bound by the laws of God, which they all, and by the laws of the gospel, which they nearly all, acknowledged as the rules of their conduct. They were bound by the principles which they themselves had proclaimed in the declaration. They were bound by all those tender and endearing sympathies, the absence of which, in the British government and nation, towards them, was the primary cause of the distressing conflict in which they had been precipitated by the headlong rashness and unfeeling insolence of their oppressors. They were bound by all the beneficent laws and institutions, which their forefathers had brought with them from their mother country, not as servitudes but as rights. They were bound by habits of hardy industry, by frugal and hospitable manners, by the general sentiments of social equality, by pure and virtuous morals; and lastly they were bound by the grappling-hooks of common suffering under the scourge of oppression. Where then, among such a people, were the materials for anarchy! Had there been among them no other law, they would have been a law unto themselves.
Tuesday, April 15, 2014
While John Quincy Adams, in his famous speech in which he said America "goes not abroad in search of monsters to destroy, used the word anarchy to mean chaos, he seems to have had a benign theory of statelessness. From the same speech: