TGIF: Is Israel Crazy?

Has Israel gone mad? Or has it always been mad? What is the country thinking?

The collective nouns seem reasonable in light of the widespread support in that country for the Israeli government's appalling military assault on the people of the Gaza Strip for the last five months. How can Israel -- and its outside supporters -- cheer on the bombings (compliments of coerced Americans), the ground attacks, the mass starvation, the terror, and the rest of the crimes that we witness every day? The death toll is pushing 31,000, most of them infants, children, women, and old men, not fighters. So many more have been disabled for life. Gazans -- including newborns -- lack food, good water, medical services and equipment, and drugs, including anesthesia. The humanitarian aid is a small fraction of what they need. So many have been driven from their homes, to which they'll never return because the buildings have been destroyed.

And there's no end in sight! Will it take the murder of the last Gazan for it to stop? For clear-eyed observers watching helplessly from afar, it is heartbreaking. We cannot even stop the Biden administration from sending bombs, bullets, and spare parts to Israel -- without which this could not go on.

Those are human beings in Gaza, for heaven's sake! Stop the carnage!

An Anti-Semite's Idea?

Did anti-Semites think this up? Let's put the wretched survivors of the Nazi Judeocide where their presence will necessarily disrupt a predominantly Arab-Muslim population by 1) encroaching on land the Palestinians and their ancestors have lived on for many generations and 2) setting up a new nation-state dedicated only to the world's Jewish people and in which non-Jews at best would be second-class citizens.

That's what the Jewish anti-Zionists asked from the start.

Conversation on Bro History Podcast

I had a great conversation on Zionism, antisemitism, and the Palestine question with Henry Szamota and Danny Abdeljabbar on the Bro History podcast, which you can find in all the usual podcast places. Or listen here. I hope you enjoy it.

TGIF: Hear, O Israel, Give Me Liberty or Give Me Death

An older generation of Americans, including Jewish Americans, admire the colonists who resisted the British king and parliament in the late 1700s. Jewish Americans go further and admire the Judeans who revolted against the Greeks and Romans (twice) in antiquity.

So isn't it peculiar that they do not applaud the similar Palestinian resistance to Israel's domination? The most we get from U.S. politicians is Bernie Sanders's weak statement about putting conditions on the massive aid to Israel, which is in political disarray because its ruling competition wants to subordinate the independent judiciary.

To appreciate the Palestinian resistance and daily Israeli attempts at suppression, watch the Mondoweiss video "On the Brink: Jenin's Rising Resistance" (video and transcript). It begins like this:

Male Voice: "Palestinian health officials say at least nine Palestinians have been killed." Female voice (Yumna Patel): "It was the bloodiest few [almost five] hours the West Bank had seen in years." Male voice again: "More than a hundred military vehicles entered the camp [on Jan. 26 this year]." Female voice again: "Ten Palestinians [including two teen-aged boys and a 61-year-old woman sitting in her home] were killed in a single Israeli army raid. Dozens more were injured. Palestinians described it as a massacre, and it all took place in an area of less than half a square kilometer."

According to host Patel, "The Jenin refugee camp is home to over 15,000 Palestinian refugees, the descendants of those who were forced out of their homes by Zionist militias in 1948, during the creation of the state of Israel." Jenin is also home to "armed resistance groups who routinely confront Israel soldiers during army incursions into their camp," On this latest raid Palestinian medics with the Red Crescent were kept by Israeli forces from administering aid.

Contrary to what you may have heard, this is not "antisemitism," a word used to describe disparate things in different places throughout history, including criticism of Israel's inhumane treatment of Palestinians that goes back well over 100 years.

"In 2002," Patel says, "in the midst of the Second Intifada, the Israeli army launched a massive invasion of the Jenin refugee camp following a number of suicide bombings inside Israeli territory. During the invasion, the army killed more than 50 Palestinians and destroyed more than 400 homes in the camp, displacing more than a quarter of the camp’s entire population. More than 20 years later, the effects of the 2002 invasion are still felt in the camp today."

This is about individual rights and personal autonomy. "During January’s [this year] raid, Mohammad al-Sabbagh witnessed his family home being destroyed for the third time." Also, "During the army raid on January 26, 21 years after his father was killed, Ziad al-Sabbagh barricaded himself alongside his comrades inside his family home during the army’s assault. Though he made it out alive, he was arrested by Israeli forces. And the al-Sabbagh family home was once again destroyed."

"It's death or freedom," says one fighter. That sounds like Patrick Henry, who purportedly said, "Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!” (March 23, 1775, St. John's Church, Richmond, Virginia, speech at the Virginia convention.)

The unconscionably inhumane treatment of the Palestinians is either consistent with what are called Jewish values or it is not. If it is, well then... But if it is not, then why has it gone on 56 years after the West Bank, Gaza, and Golan Heights were taken militarily (to be annexed in law or in fact) and 75 years after a group of Europeans declared the existence of Israel (no borders specified) and the Palestinians who managed to stay in Israel, despite the catastrophe (Nakba) of their brethren being driven from their homes, were made no better than second-class citizens (if that), subject to all sorts of government and quasigovernment mistreatment and discrimination? So much for Israel's Declaration of Independence, which promised that "it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel." (This took place following a UN General Assembly recommendation that Palestine be divided, with more than half given to Jewish Europeans even though Jews were a minority of the Palestinian population and the UN had no right to partition the land.)

"Back in 2002," Patel says, "the army framed the deadly invasion of the camp as a defensive measure to prevent future attacks against Israeli citizens. The raid on January 26 was justified for the same reasons. But the residents say that Israel’s frequent raids over the years have only created more resentment and motivated more people to take up arms."

Jamal Hweil told Patel: "Any person who wants to know the truth has to ask, is the resistance a result or a cause? The cause is the presence of the occupation. The cause is the existence of the [refugee] camp and the displacement of the Palestinian people and the persistence of the refugee issue. The cause is the presence of an occupation of our lands. Resistance isn’t the cause. Resistance is the result.”

As a young Jenin Brigade fighter told Patel: “The world must know that we are not terrorists, as the [Israeli] occupation claims. We are fighters in the name of God. We came out of our mothers’ wombs into this world to fight this occupier, who has stolen our religion, our customs, our traditions, and who has killed our fathers and our brothers. The world needs to know we aren’t terrorists. The occupation is the only terrorist in this world." He continued:

What pushed me towards resistance are my own personal convictions, from what I’ve seen in my life. We were brought up as kids in the middle of this, every day an army raid, every day an operation, every day someone is arrested, everyday youth are executed, women are executed. The occupation enters the camp and the city without differentiating between the old and the young. It will kill whoever is in its way.

Says Patel: "The Jenin Brigade was started in 2021 by fighters affiliated with the Islamic Jihad movement but has since evolved to include fighters from a number of factions in the camp. The new cross-factional model has since inspired the birth of other groups outside Jenin, who spread messages of Palestinian unity against Israeli occupation." [Emphasis added.]

"It’s a message," Patel says, "that hadn’t been heard in years, and it has appealed primarily to young men, who have grown increasingly disillusioned with their own leaders after decades of political infighting and a stalled peace process." [Emphasis added.]

As one fighter says, “When this generation witnesses this frustration, when it sees a dead end on the political horizon, when it sees the worsening economic conditions, what do you expect from these youths?”

Ammar Izz al-Din told Patel: “Enough of the ‘negotiations.’ These negotiations have brought us nothing. Since I was born I’ve been hearing about negotiations, and it’s all been for nothing. You can’t negotiate with Israel.”

I'm not endorsing violence, but this despair is Israel's -- its rulers' and most of its people's -- fault; they have all refused to address the Palestinians' legitimate grievances. The former head of the World Zionist Organization, Nahum Goldmann, wrote in his 1969 autobiography that Israel's first prime minister, David Ben-Gurion, told him that were he an Arab, he wouldn't talk to Israel's founders because “We had taken their country." (And let's remember how the Israelites came to possess all of Canaan in the first place, according to the book of Joshua in the Hebrew Bible.)

A day after the latest Israeli raid, a Palestinian resident of East Jerusalem whose grandfather was killed by an Israeli settler in 1998, "killed seven people inside an illegal Israeli settlement in occupied East Jerusalem." He was killed at the scene. Yet the government of Benjamin Netanyahu cracked down, Patel reports, "announcing sweeping measures that rights groups warned amounted to collective punishment.... At the same time, Israeli settlers in the West Bank carried out a series of 'revenge' attacks against Palestinians, burning people’s homes and cars, hurling rocks at Palestinian vehicles, and even shooting at Palestinians with live ammunition. It was reported that in a single night, settlers carried out close to 150 attacks against Palestinians and their property."

Why care about this? Because the U.S. government, influenced by the Israel lobby (Rep. Ilhan Omar was essentially right when she said it was “all about the Benjamins;” for some politicians it is), gives billions in military aid to Israel every year. And Netanyahu, with his eyes on Iran as a world, threatens to start a war or to goad America. into starting it.

It may be worth a reminder that the prophet Hosea (4:1-2, 6-7, 9) said, "Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.... My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee.... As they were increased, so they sinned against me: therefore will I change their glory into shame.... and I will punish them for their ways...."

And Jeremiah (32:42), "For thus saith the Lord; ...I have brought all this great evil upon this ['my'] people."

And Ezekiel (7:8) says, "Now will I shortly pour out my fury upon thee ['Israel'], and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations."

I'm not saying this, and I don't buy it. But it's in The Book!

Admittedly this is a god who reportedly ordered genocide against other Canaanites and was angrier at the children of Israel for worshiping other gods than for anything else. But the remnant of anti-Zionist Jews (bless their hearts) such as the American Council for Judaism interpret unfaithfulness to include a failure to act justly. and idolatry as the placement of the Jewish state above all else. It is ironic that Israel does not heed its own foundational, if allegorical, texts.

Thomas Jefferson's statement concerning American slavery, in his Notes on the State of Virginia, comes to mind: "Indeed I tremble for my country when I reflect that God is just...."

Of course the reason for Israel and Jewish Americans to behave justly toward the Palestinians is not Yahweh's wrath. It's justice itself!

As I wrote in Coming to Palestine: 

Realization of the [Zionist] dream of a Jewish state logically entailed the dispossession and expulsion of the Palestinians, who by the common standard of justice were legitimate owners of their land. Those who remained were made third-class citizens or even worse in an apartheid state. The countless micro offenses against those individuals were compounded by a macro offense: the destruction of their flourishing culture, communities, and country..... [H]ere’s one thing advocates of universal freedom and justice can say: The rights of the Palestinians must not be plastered over by irrelevant claims about the Jewish State’s right to exist.

 

 

 

"Coming to Palestine" Discussed on Podcast

I discussed my Libertarian Institute book Coming to Palestine on the podcast The Enragés (a project under the auspices of the Center for a Stateless Society).

Beinart Tries to Square the Circle

Peter Beinart has written a provocative and courageous article in which he calls on "liberal" Zionist Jews to amend their notion of Jewish identity in order to reject separation from the Palestinians and to embrace equality instead. He has timed the article with the impending though delayed Israeli annexation of parts of the West Bank, territory seized in the 1967 war and in which Palestinians have no rights whatsoever. Annexation will formalize what Israel has become de facto in the eyes of most of the world: an apartheid state.

Kudos to Beinart for his latest step in placing justice for the Palestinians at the top of the liberal Jewish agenda. In doing so he renounces the two-state resolution of the Israel-Palestine conflict, which he had supported, in favor of some kind of single state--a binational democracy or confederation--in which Jews and Arabs live together with equal rights. As he puts it:

Regarding Seth Rogen: Some Feelings Ought to Be Hurt

When actor Seth Rogen, an atheist of Jewish heritage, announced that he no longer supports Israel -- "I was fed a huge amount of lies about Israel my entire life" -- he was criticized for his apostasy. (Being an atheist does not constitute Jewish heresy, but breaking with Israel does.)

Then, during a call with Jewish Agency chairman Isaac Herzog, Rogen learned that “many Israelis and Jews around the world were personally hurt by his statement, which implies the denial of Israel’s right to exist." Herzog says Rogen apologized, explaining that his comments were meant to be humorous.

But Rogen has "distanced himself from a statement from the Jewish Agency that claimed [he] had 'apologized,'" the Times of Israel reports. That must mean he wasn't just trying to be funny.

I stand with Rogen. His comments about Israel were spot on. I too was told lies about Israel growing up ("a land without a people for a people without a land") -- but I hasten to add that the people close to me did not know they were lies. I'd bet Rogen would say the same thing.

I am also happy to hear that he did not apologize for his comments. Why should he? The State of Israel came into being through the systematic dispossession and oppression of the Palestinians. Many Jews know this and criticize Israel for it. Not only that: many Jews would have been uncomfortable with the idea of an exclusivist Jewish state even if Palestine really had been a land without a people. (Rogen expressed the same view.) Reform Judaism was explicitly founded in the 19th century in opposition to the ideas of Jewish exile, diaspora, and separatism.

But what I most want to focus on here is Herzog's statement that Rogen had "personally hurt" Jews and Israelis. I assume he meant that Rogen had hurt their feelings. My question is: if someone's feelings are hurt by condemnations of injustice, why should anyone care? Are some people's feelings more important than other people's very right to live free and dignified lives? I don't think so. Some feelings ought to be -- need to be -- hurt.

This preoccupation with not hurting feelings is at the root of the ominous cancel culture and the burgeoning informal PC constraints on free thought and free speech. If you look hard enough you will find that these unfortunate things originated in attempts to inhibit good-faith criticism of Israel and support for the Palestinians by stigmatizing the speakers as anti-Semites.

As long as we're talking about feelings, let's do a full accounting. Yes, I'm sure Rogen hurt some people's feelings. But I'm also confident his courage to speak also made Palestinians, anti-Zionist Jews, and other champions of justice feel more hopeful. Why don't their feelings count?

New Interview: Spinoza, the Constitution, and Palestine

Judaism, Zionism, and the Dual-Loyalty Charge

Zionists, that is, Jewish nationalists, who hold that Jews qua Jews constitute something more than a religious community, open themselves up to the dual-loyalty charge. And that is exactly what the majority non-Zionist Jews warned against from the start.

As Joseph Levine writes:

It’s particularly ironic that Zionists should be making this charge [that dual loyalty is an anti-Semitic trope]. When [Howard] Lovy (along with many others...) refers to the “ancient specter of Jewish disloyalty”, I take it he means in particular the standard anti-Semitic charge during the 18th and 19th centuries in Europe over the Emancipation of Jews from the ghettoes and their integration into civil European society as full citizens with full rights. Anti-Semites considered Jews a nationality, a people, a race, and as such they could never be truly assimilated into European society. The liberal democratic argument in response was to say that Jews can just as much be English, French, German, etc. as members of any other religious community. French Jews, on this view, are as legitimately considered full French citizens as French Catholics and Protestants. Judaism is a religion, not a nationality. 

But of course Zionism was founded on the Romantic nationalist idea that Jews really are a people apart from other peoples, and so historically shared a general outlook on the question of the relations between collectives and individuals with the right-wing and anti-Semitic camps. Yes, we are a people apart, argued the Zionists, and that’s why we deserve to have a homeland and state of our own. That this position leads inexorably to worries about “dual loyalty” is evident from the response to Zionism in the late 19th and early 20th centuries from leaders of the Jewish community throughout Europe and the US that the doctrine of Jewish nationhood is extremely dangerous for the position of Jews in these countries. They flat out rejected the Zionist-nationalist framework largely because it did rationalize the charge of dual loyalty. So, for Zionists and their supporters to now trot out this charge of anti-Semitism in the guise of “dual loyalty” is hypocritical and cynical.

So let's have no more of this hypocrisy, okay?

NOTICE: Watch for my new book, Why Palestine Matters, from The Libertarian Institute.

TGIF: Shabbos with Zaide

In March 1989 the estimable magazine The Washington Report on Middle East Affairs (WRMEA) published my article "Grandfather Sparks Interest In Debate Over Zionism" in its "Seeing the Light" series. (It was subsequently included in the WRMEA book Seeing the Light: Personal Encounters With the Middle East and Islam, edited by Richard H. Curtiss and Janet McMahon.)

The surrealism of this week's contrasting scenes in the Gaza Strip, where Israeli soldiers were murdering dozens and maiming many hundreds of unarmed Palestinians, and Jerusalem, where smarmy representatives of the Trump administration -- led by Donald Trump's daughter and son-in-law -- flattered Israel's rulers while dedicating the new U.S. embassy, prompted me to post my 29-year-old article (plus an afterword), with the gracious permission of the Washington Report.

Read TGIF at The Libertarian Institute.

TGIF (The Goal Is Freedom) appears on Fridays. Sheldon Richman, author of America's Counter-Revolution: The Constitution Revisited, keeps the blog Free Association and is executive editor of The Libertarian Institute. He is also a senior fellow and chair of the trustees of the Center for a Stateless Society and a contributing editor at Antiwar.com.

Become a Free Association patron today!

Nakba Day, 2018

Yesterday was Nakba Day, the day set aside to remember the catastrophe that befell the Palestinian Arabs in 1948 in connection with the creation of the “Jewish State” of Israel. Over 700,000 Palestinians were driven from their homes and villages, and many massacred, in an ethnic-cleansing operation that should shock the conscience. Hundreds of villages were erased and replaced by Jewish towns. The Arabs who remained in the Israeli state that was imposed on them by Zionist military forces have been second-class citizens, at best, from that time.

Since 1967 the Palestinians of the West Bank and Gaza Strip, many of whom were refugees from the 1948 catastrophe, have lived under the boot of the Israeli government. Their day-to-day lives are under the arbitrary control of the Israeli government. Gaza is an open-air blockaded prison camp subject to periodic military onslaughts (recently the Israeli miltary has been shooting unarmed Palestinians who get too close to the fence but also bombing), while the West Bank is relentlessly gobbled up by Jewish-only settlements and violated by a wall that surrounds Palestinian towns and cuts people’s homes off from their farms. For the Israeli ruling elite, the so-called peace process is a sham. Benjamin Netanyahu, who is now in his unprecedented fourth term as prime minister and who has the full backing of the Trump adminisration, rejects any realistic plan to let the Palestinians go -- that is, have their own country on the West Bank and the Gaza Strip. He insists that they must recognize Israel as the Jewish state, that is, as the state of Jews everywhere, even though it sits largely on stolen property (PDF) -- which raises an interesting question: Is subjugation of the Palestinians an instantiation of Jewish values or is it not? If it is (as apparently most of its supporters believe), then what does that say for Jewish values? If it is not, then what does that say for Israel's purported status as the Jewish State?

Again, I note that the best short introduction to the catastrophe is Jeremy Hammond’s The Rejection of Palestinian Self-Determination: The Struggle for Palestine and the Roots of the Israeli-Arab Conflict. Further, Hammond debunks the myth that the United Nations created the state of Israel.



Additional reading: "Why the Inconvenient Truths of the Nakba Must Be Recognized," by Tom Pessah; "The Anti-Semite's Best Friend," by Jonathan Cook;  "Israel Must Recognize Its Responsibility for the Nakba, the Palestinian Tragedy," by Saeb Erekat; and "The sacking of Jaffa during the Palestinian Nakba, as narrated by three Omars," by Allison Deger.

(Versions of this post appeared previously.)

I Had an Anti-Zionist Orthodox Jewish Grandfather

Philip Weiss of Mondoweiss--worth reading every day!--was kind enough to post my 1989 article from the Washington Report on Middle East Affairs--also worth reading regularly!--about my anti-Zionist orthodox Jewish grandfather, Samuel Richman: "My Grandfather Sparked My Interest in Debate over Zionism."

Miko Peled, The Israeli General's Son

Letter to the Editor

Sent to the Arkansas Democrat-Gazette today in response to Paul Greenberg's editorial (and probably next syndicated column) on Helen Thomas and Israel:

Paul Greenberg’s selective history of Israel left out something his readers might find interesting. From the start of the Zionist movement at the end of the nineteenth century, respected Reform and Orthodox Jews opposed the founding of an exclusive Jewish state in Palestine. Besides fearing that a political movement would distort Judaism, they pointed out that a Jewish state would threaten the indigenous Arab population as well as Jews living in other countries. As Judah Magnes, founder of the Hebrew University in Jerusalem, put it in 1942, “The slogan ‘Jewish state’ (or commonwealth) is equivalent, in effect, to a declaration of war by the Jews on the Arabs.” The Grand Mufti notwithstanding, Jewish and Arab communities coexisted in Palestine until the Zionist movement was launched and Arabs began to be removed from land they had lived on and worked for generations.